The Most Valuable Thing in the World

Sozan, a Chinese Zen master, was asked by a student: “What is the most valuable thing in the world?” The master replied: The head of a dead cat."

“Why is the head of a dead cat the most valuable thing in the world?” inquired the student. Sozan replied: “Because no one can name its price.”

Learning to be Silent

The pupils of the Tendai School used to study meditation before Zen entered Japan. Four of them who were intimate friends promised one another to observe seven days of silence.

On the first day all were silent Their meditation had begun auspiciously, but when night came and the oil-lamps were growing dim one of the pupils could not help exclaiming to a servant: “Fix those lamps.”

The Blockhead Lord

Two Zen teachers Daigu and Gudo, were invited to visit a lord. Upon arriving, Gudo said to the lord: “You are wise by nature and have an inborn ability to learn Zen.”

“Nonsense,” said Daigu “Why do you flatter this blockheads? He may be a lord, but he doesn’t know anything of Zen.” So, instead of building a temple for Gudo the lord built it for Daigu and studied Zen with him.

Ten Successors

Zen pupils take a vow that even if they are killed by their teacher, they intend to learn Zen. Usually they cut a finger and

seal their resolution with blood. In time the vow has become a men formality, and for this reason the pupil who died by the hand of Ekido was made to appear a martyr. Ekido had become a severe teacher. His pupils feared him. One of them on duty, striking the gong to tell the time of day, missed his beats when his eye was attracted by a beautiful girl passing the temple gate.

True Reformation

Ryokan devoted his life to the study of Zen. One day he heard that his nephew, despite the admonitions of relatives, was spending his money on a courtesan. Inasmuch as the nephew had taken Ryokan’s place in managing the family estate and the property was in danger of being dissipated, the relatives asked Ryokan to do something about it.

Ryokan had to travel a long way to visit his nephew, whom he had not seen for many years. The nephew seemed pleased to meet his uncle again and invited him to remain overnight.

Temper

A Zen student came to Bankei and complained: “Master, I have an ungovernable temper. How can I cure it?” “You have something very strange,” replied Bankei. “Let me see what you have.”

“Just now I cannot show it to you,” replied the other.

“When can you show it to me?” asked Bankei.

“It arises unexpectedly,” replied the student.

“Then,” concluded Bankei, “it must not be your own nature. If it were, you could show it to me at any time. When you were born you did not have if and your parents did not give it to you. Think that over.”

The Stone Mind

Hogen, a Chinese Zen teacher, lived alone in a small temple in the country. One day four traveling monks appeared and asked if they might make a fire in his yard to warm themselves.

While they were building the fire, Hogen heard them arguing about subjectivity and objectivity. He joined them and said: There is a big stone. Do you consider it to be inside or outside your mind?"

No Attachment to Dust

Zengetsu, a Chinese master of the Tang dynasty, wrote the following advice for his pupils:

Living in the world yet not forming attachments to the dust of the world is the way of a true Zen student.

When witnessing the good action of another encourage yourself to follow his example. Hearing of the mistaken action of another, advise yourself not to emulate it.

Even though alone in a dark room, be as if you were facing a noble guest. Express your feelings, but become no more expressive than your true nature.

Real Prosperity

A rich man asked Sengai to write something for the continued prosperity of his family so that it might be treasured from generation to generation.

Sengai obtained a large sheet of paper and wrote: “Father dies, son dies, grandson dies.”

The rich man became angry. I asked you to write something for the happiness of my family! Why do you make such a joke as this?"

“No joke is intended,” explained Sengai. “If before you yourself die your son should die, this would grieve you greatly. If your grandson should pass away before your son, both of you would be broken hearted. If your family, generation after generation, passes away in the order I have named, it will be the natural course of life. I call this real prosperity.”

Incense Burner

A woman of Nagasaki named Kame was one of the few makers of incense burners in Japan. Such a burner is a work of art to be used only in a tea room or before a family shrine.

Kame whose father before her had been such an artist, was fond of drinking. She also smoked and associated with men most of the time. Whatever she made a little money she gave a feast inviting artists, poets, carpenters, workers, men of many vocations and avocations. In their association she evolved her designs.